Coming back from the left coast would have been easier if another 8
feet of snow had arrived in our absence but somehow, returning to what
must be about the fifth mud-season so far this year, was harder. I'm
starting to think it's a meteorological fifth dimension, with a groovy
theme to go with it (sing along, everyone): "When the mud, is all
around the house, and furniture is lined with soil."
When mud is
all around the house, the yard, the sidewalks and the state, my
tendency each weekend is to find fun things to do in places that are,
by definition, dirt-free, and what better destination than museums? As
mentioned herein last week, Vermont is home to a constellation of
intriguing creative institutions filled with far more than just fine
art.
There's the American Precision Museum, the Birds of Vermont
Museum, the Cornish Colony Museum, the New England Transportation
Museum, the Shelburne Museum and even the American Museum of Fly
Fishing. Rumor has it there even used to be a Vermont Wax Museum
renowned for its revolving Elvis but, alas, he's left the turntable as
the place is now closed. The mind boggles at what else might have been
in there … a marble-eyed Hetty Green savoring her fortune or an ashen
Ethan Allen being charged with treason?
The top of my
unconventional museums list, however — the mother of all treasure
troves — is the Fairbanks Museum in St. Johnsbury. Vermont's
much-celebrated field-trip favorite boasts more than 160,000 natural
science, historical and cultural objects that 19th-century
industrialist Franklin Fairbanks collected during extensive travels
around the globe. Overflowing with everything from Victorian dolls,
Egyptian sarcophagi and rare gemstones to paintings, textiles, farm
tools and taxidermy — not to mention a planetarium and weather station
— the Fairbanks is an ideal place to take friends and family for a
remarkably engaging day steeped in vicarious sightseeing and
international geographic illumination.
Soaking up this diverse
collection is tantamount to taking a slightly surreal jaunt to other
continents, distant cultures and past eras, an experience both abundant
and intimate, if not occasionally daunting. During my first visit a
while back with my daughter's class to what looks from the outside like
a Victorian castle, I entered the massive main room, with its
barrel-vaulted oak ceiling, and was instantly transfixed by a startling
tableau. Just through the main doors, a towering stuffed polar bear the
size of a minivan rears up on his hind legs in frozen, bared-ivories
rage, dwarfing a massive grizzly and two black bears nearby.
Taxidermy
isn't everyone's cup of tea but there is something profoundly stirring,
albeit a tad spine-chilling, about being able to examine such gorgeous,
colossal creatures up-close and personal. Watching bears on the
Discovery Channel or pacing inside far-off cages surrounded by cement
moats affords a modicum of enlightenment, of course, yet this was the
first time I'd ever been in such close proximity to a species that's
universally feared and revered, and it gave me a whole new perspective
on their plight.
When I spoke to the Fairbanks Museum's Anna
Rubin, she revealed that my reaction was not uncommon and also offered
crucial and informative insights into the singular passion and purpose
of Mr. Fairbanks who, I gathered, was something of an amateur Darwin of
his milieu.
"The practice of collecting natural specimens in the
late 1800s was not perceived in the same way we might look at it
today," she explained. "It was really in the cause of science and
wanting to preserve these animals so they could be studied and
protected. All the pieces in the museum are from that era."
Before
establishing the museum in 1891, he regularly invited the public into
his home to see his "cabinet of curiosity" in which he displayed his
eclectic collection, which contains items of international, national
and regional interest. One of my favorite displays was on the
second-floor balcony, which is brimming with shelves, cabinets and
cases of antique dolls, vintage toys and various household and
historical artifacts.
Inside a low vitrine is a group of
personal possessions dating from the Civil War. I was particularly
moved by a small, lovingly handmade sewing kit, given by a local
15-year-old girl to her sweetheart before he left to fight. One can
only assume it was found out on a battleground, and the inclusion of
that kind of human iconography in the context of a museum containing
more than 3,000 natural specimens reflects Fairbanks' holistic view of
the world and its inhabitants.
Fairbanks would come back from
his trips with assorted pelts, weapons, insects, photographs, costumes,
shells and other discoveries that could help to edify his friends and
colleagues back in Vermont. Having inherited great wealth from his
uncle, who invented the platform scale and founded the Fairbanks Scale
Co., Franklin Fairbanks was committed to giving back to his hometown
and integrated his own zeal for travel into this impulse.
"He
was like many Victorian civic-minded family members who felt a real
love for the community," said Rubin. "He wasn't a scientist or scholar
but out of a deep appreciation for nature, he brought to this isolated
part of New England these views of animals and visions of other parts
of the world."
Working with local, self-taught taxidermist
William Balch, Fairbanks eventually built a museum to house his finds,
an eccentric landscape unto itself, filled with recreations of the
flora and fauna that he'd come to cherish in places he knew most of his
friends, family and neighbors would never see.
Balch proved to
be an innovator in exhibit design as well, crafting lush, convincing
dioramas in which he placed the exotic creatures he'd carefully
preserved, deftly utilizing materials of the day, such as linen (this
was long before plastic's time) to create the illusion of natural
habitats. With the same scientific authenticity and remarkable eye for
detail that was being employed in New York City's Natural History
Museum right around the same time, Balch was, as Rubin reverently put
it, "at the cutting edge of interpreting the natural world."
Together,
the two men filled custom-made wood-and-glass cases with meticulously
arranged environments, including a truly exquisite display of what is
thought to be the world's largest collection of hummingbirds. With 131
shimmering specimens presented on realistic-looking trees, replete with
nests, under glass at eye-level, it is yet another of the museum's many
breathtaking exhibits.
Everyone at the museum clearly venerates
Mr. Fairbanks' pioneering sensibilities and generosity of spirit, and
with good reason. Though through our 21st-century lens we might
consider a room full of posed animals in ersatz environs to be tacitly
un-P.C., everything Rubin taught me about Fairbanks' motivations and
expansive thinking as a true animal lover convinced me that, were he
alive today, he'd probably be out there picketing for PETA and holding
fund-raisers for Greenpeace.
The entire collection of the
Fairbanks Museum is a manifestation of its founder's global
sensibilities, which were evident in his respect for cultural
diversity, an abiding love of nature and a staunch devotion to the
stewardship of all the world's creatures. It is sobering and inspiring
to realize that his visionary achievements pre-saged the very issues
with which the human race now struggles, on so many fronts.
Eloquently
summing up the magnitude of Fairbanks' accomplishments, Rubin said it
best: "The museum is a timepiece, about the Victorian understanding of
the natural world and the awesome beauty of these creatures."
Online: www.fairbanksmuseum.org
Astute performances from future leaders: Volume of Our Voices puts humanity in the spotlight
On the wall behind my computer hangs a bulletin board that's layered with colorful flotsam and jetsam from the past few decades, including postcards from around the globe, a Scottish pound note, my Japanese I.D. card, a Zippy gem, photos of friends and sundry ticket stubs from concerts by The Who, The Stones, the Pretenders and Nada Surf.
In amongst this visual cacophony are buttons I've collected over the years, with slogans ranging from "ERA Yes" and "Iggy Pop Fan Club" to "Question Authority" and a cow thinking "No Nukes," along with a row of badges from SF AIDS Walks.
At the center of it all is a large, faded button that reads "Feminism Is Humanism."
Of everything tacked to my vertical scrapbook, this particular specimen holds the most meaning for me, perhaps because it's the first political anything I ever acquired, launching a lifetime of buttons, bumper stickers, activism and awareness.
I got it in 1978 when my dear friend Daphne and I went to our first N.O.W. rally, held on the Stanford campus across the street from our high school. I remember the intriguing phrase — "Feminism Is Humanism" — standing out from all the other buttons, T-shirts and signs, knowing that it captured my particular philosophy more accurately than anything else.
As readers here learned last year when I wrote about the Brattleboro Women's Film Festival, I'm not your average feminist. I'm the kind who thinks our collective might becomes far more abundant, effective and lasting when attained through more inclusive means, particularly when those means fit under the aegis of art.
Though it's often felt like swimming upstream, I still believe feminism is humanism and that we serve the greater good by welcoming everyone to the discussion, with no labels, monikers or categories that might risk dissuading potential supporters from becoming involved.
During this, the final weekend of Women's History Month, a group of diverse and multitalented students and faculty members at World Learning's SIT Graduate School in Brattleboro are sharing a stage in precisely that type of event.
On Friday and Saturday night, more than two dozen performers will express their views through song, movement and spoken word, in "Volume of Our Voices," an evening of creative expression on the topics of gender, identity and sexuality, benefiting the Women's Crisis Center in Brattleboro.
Original monologues, poems, dances, music and even martial arts will illustrate stories that are personal, if not intimate, yet universal in relevance to the larger human experience and the common societal messages that can misrepresent, misinform, isolate and stereotype different factions of society.
In speaking with a few of the students participating — all of whom are working toward master's degrees in SIT's renowned international education program — I was impressed by the breadth of their experiences and the unique challenges each will voice in their respective performances.
Jon Woods, an organization management candidate, will be exploring issues of race, belonging and disenfranchisement through poetry, song and the martial art known as Capoeira, a muscular type of competitive dance that originated in Angola and found larger cultural roots in Brazil centuries ago within the slave community.
Naming his piece, "If I Had Wings I Could Fly," after a line from the song "Regulate" by rappers Warren G. and Nate Dogg, Woods takes us on his journey from anguish to understanding with remarkable perspicuity and grace.
"The poem itself goes from despair, hopelessness and rage to being lost and then trying to find guidance as a black man," he explained. "It touches on the issue that in black culture there's a disconnection between parenthood and the next generation, a prevalence of no role models existing and having to look at historical references and not necessarily in your household, whether it's a book or music that you respond to."
Though Woods' personal and intellectual path has been paved by the work of legends such as Malcolm X, Martin Luther King and civil rights activist and scholar, W.E.B. Du Bois, he also absorbed profound life lessons much closer to home.
"I learned a lot from my father and his struggle in the corporate world," reflected Woods. "Being a black manager he had to deal with a lot of conflict, internal mainly, and the struggle to assimilate but also be himself."
"When I wrote my poem, I was having a really bad day," he confided. "I'm the only black man at SIT and that's fine because I'm used to white schools but sometimes I just want to talk to someone I can connect with on that.
"The way that Capoeira is incorporated is a release of energy; if you're angry sometimes the tension just needs to be released. It's a martial art that's powerful but you play it against yourself."
For Cole Kovac, who is working toward a master of art in teaching, an equally formidable frustration with society emerges in his monologue titled, "Pushing Boundaries: One Man's Reality," which challenges the widely accepted pejorative term that often pigeonholes people like him as having a "gender identity disorder."
As a person born female but who identifies male, Kovac investigates his own perspective from several compelling angles.
"The first part of the monologue is about the medical world's view of transgendered people," he explains. "The second half is about my story and feelings and struggles and why I'm on stage."
When I asked him about this latter question, he replied, "At this point I'm the only transgendered person on campus and I felt like my voice needed to be heard, especially since the performance isn't geared only towards women. And SIT is a very supportive community — it's a good place to be."
Conflict transformation major Rachel Unkovic possesses a similar wealth of wisdom, particularly having learned in her studies that peace-building is more productive than conflict management or resolution.
"It's the idea that conflict never goes away and that it can open the door to dialogue and new ideas," she asserted. "It can be changed from violence into something more productive."
In "Magic Mirror," which includes inventive vignettes such as "Sleeping Beau," Unkovic and classmates Scarlett Shaffer and Victoria Der use shadow puppets to retell classic fairy tales. "We explore old stories that we're all told growing up and the impact those messages have on kids. We're looking at the idea of gender roles and roles that you're forced to take."
That the show is a benefit for one of the region's most crucial social service organizations — providing shelter along with emotional, legal and crisis support for survivors of abuse — is all the more reason to come out and support these visionary young people who are working hard to create a future that is informed by expansive, global perspectives and a reverence for the power of the human spirit.
The Women's Crisis Center views these issues through a similarly humanistic lens, as evidenced in their thanks to SIT for donating proceeds from the show to their cause: "It takes a dynamic, unified force to address the war waged on the bodies of women and children every day in this community and all over the world. Women still live with the daily reality of physical and sexual violence, still live with the systems which protect them imperfectly, at best, and sometimes not at all. We both honor and rely on our allies in ending men's violence against women and children."
The unified force behind "Volume of Our Voices" exemplifies this inclusive approach to solving the global scourge of discrimination, disrespect and brutality. As Woods' commanding poem implores, "Let your voice be heard, preach the word, because no matter your gender or race, the struggle always continues."
Or, as Kovac puts it, with equal sagacity, "Our identities are always evolving."
Posted at 07:32 AM in Culture, Dance, Education, Literature, Music, Politics, Social Commentary, Theater | Permalink | Comments (0) | TrackBack (0)