Spectacle, experimental, physical, traditional. These are the various theatrical forms that actor and mask designer Kali Quinn, co-founder of GUTWorks Theater, recently used to describe the company's highly acclaimed stage production, "This is the Place of Parting," which will be performed throughout Windham County starting Aug. 29 at the Bellows Falls Opera House.
Written by Neil Knox and directed by Daniel Burmester, the play is an amalgam of diverse sensibilities and methodologies, tackling everything from fear and death to joy and renewal or, as Quinn puts it, "It's 'Lord of the Rings' meets 'The Wizard of Oz' meets 'The Matrix'."
Examining challenges familiar to everyone, such as grief, guilt, faith and loss of love, the storyline revolves around the experience of an author, played by Joe Raik, who wrestles with issues of his own mortality while writing about the end of the world.
Derived from the Latin "terminus est" — which literally translates to "ending is"— "This is the Place of Parting" is a bold, multidimensional journey that addresses universal themes in the human experience through acting, movement, puppets, music and imagery. According to Quinn, who formed GUTWorks in New York City two years ago with Burmester and actor Jonathan Maloney before moving it to Southern Vermont earlier this year, the play is inclusive, innovative and versatile.
"It reaches a broad audience," she says, "and gives every audience member a way in, whether you like rock music, traditional theater or if you enjoy visual art. There are photos on a screen, fabrics that become oceans, a huge lion puppet, a live band and recycled materials where a trunk becomes a desk, a box in a scientific experiment, and then a pulpit from which someone gives a sermon, so it's a visceral experience."
Within the narrative arc of the play, scale serves as a prominent device. "The play involves heightened characters, make-up and costumes," offers Quinn, "with a larger than life lion, zookeeper and priest playing out an epic story, all coming together, fighting to overcome this preacher."
As she told me more about the expansive nature of the show, with its multitude of elements, including poetic text, film, dance, local instrumental trio Amargosa, handmade masks and props that are put to multiple use, it all started sounding like more than simply theater. I found myself thinking of heroic multimedia extravaganzas by Laurie Anderson, Meredith Monk, Robert Ashley and Rachel Rosenthal, whose work pushes beyond even experimental theater into that once-controversial yet now often venerated realm of "performance art."
Merriam-Webster Dictionary defines performance art as "a nontraditional art form often with political or topical themes that typically features a live presentation to an audience ... and draws on such arts as acting, poetry, music, dance or painting."
Though Quinn considers "This is the Place of Parting" to fit squarely under the aegis of theater, the creative courage of the piece and the collective expertise of its players push it beyond those parameters. A dozen accomplished actors, writers, techies, choreographers and theatrical artists bring an astounding range of professional experience to the stage, from Dell'Arte International, the Shakespeare Theater of D.C. and classical ballet training to photography, multimedia design and circus arts, placing GUTWorks in the domain of great performance art, in its purest, most delightfully unconventional and omni-sensorial form.
I suppose it's a case of semantics, but as someone who's always believed that performance art, when done well, allows audience members to flex their intellect and observational skills in fresh, invigorating ways, I think it behooves an eclectic company like this to shine a bright light on the art of the work itself — the distinct artistry within the performance.
Performance art at its best is simply metatheater, reaching beyond the scope of the theatrical realm by orchestrating an experience that's bigger than the stage, the actors, the audience and the two hours they spend together while the lights are down. When realized with true vision and expertise, performance art not only tears down that old fourth wall, but sends everyone home with a slightly altered perspective on the world, on themselves and each other.
Some of the earliest performance art I ever saw was Anderson's "United States," Ashley's "Atalanta (Acts of God)" and Monk's "Dolmen Music" in the mid-1980s when lesser talents with big hair and egos to match managed to malign the art form. Unfortunately, some vestiges of misguided attempts at artytainment, which involved everything from abysmal acting to novice opera to curious usages of canned fruit, seem to remain even to the point of artists themselves wishing to distance themselves from the term.
The good news is simply that high-caliber, sophisticated works by unconventional companies like GUTWorks are serving to redefine both theater and performance art, devising an entirely new brand of live drama. It is performance and it is art, blending fearless writing, skilled thespians, inventive visuals and pioneering music into one complex, visionary feast comprised of various characters, concepts, images and sounds.
The flow of "This is the Place of Parting" is, in and of itself, original.
"It starts out with two-minute film," Quinn explains, "which is the Rosebud of the story. The author is writing about the end of the world and, in doing so, he comes to a near-death experience and is battling with his own decisions about finding meaning in his life. The rest of the play is in his mind, with a preacher, a zookeeper saving the last lion on planet and a young grieving mother, all characters who help him realize he should live. It's a celebration of the human experience and a lot of it is up for interpretation, like believing that the film really is Africa extending out 1,000 miles."
Quinn's powerful one-woman stage show, "Vamping," which she performed in New York last year, showcased her remarkable acting prowess as she told the story of her grandmother's battle with dementia, and if that is any indication, this new production will deliver on its promise that "On the edge between life and death, humanity's quest for meaning begins …"
Enthused not only about having brought GUTWorks itself to Southern Vermont, but the thematic pertinence and impact of "This is the Place of Parting," Quinn attests that its amalgam of elements and messages will compel audience members to explore difficult but important questions.
"It's a celebration of the human experience," she avows, "and asks how we each find meaning in our lives. How do people interpret faith and if there is no God, then what? What keeps us ticking? It doesn't make a decision, but just rejoices that we're all alive."
In addition to the Aug. 29 performance at the Bellows Falls Opera House, "This is the Place of Parting" will play at the New England Youth Theater on Sept. 3 and the Vermont Academy in Saxtons River on Sept. 4.
Note to readers: As I have other journalistic ventures under way, I need to make the Sover Scene bi-weekly going forward, but will still have my finger on the arts and culture pulse, so please look for it every other Thursday starting today. Thank you for being such devoted readers and keep your comments coming!
Online: www.gutworks.org
Annie: www.annieguyoncommunications.com
Astute performances from future leaders: Volume of Our Voices puts humanity in the spotlight
On the wall behind my computer hangs a bulletin board that's layered with colorful flotsam and jetsam from the past few decades, including postcards from around the globe, a Scottish pound note, my Japanese I.D. card, a Zippy gem, photos of friends and sundry ticket stubs from concerts by The Who, The Stones, the Pretenders and Nada Surf.
In amongst this visual cacophony are buttons I've collected over the years, with slogans ranging from "ERA Yes" and "Iggy Pop Fan Club" to "Question Authority" and a cow thinking "No Nukes," along with a row of badges from SF AIDS Walks.
At the center of it all is a large, faded button that reads "Feminism Is Humanism."
Of everything tacked to my vertical scrapbook, this particular specimen holds the most meaning for me, perhaps because it's the first political anything I ever acquired, launching a lifetime of buttons, bumper stickers, activism and awareness.
I got it in 1978 when my dear friend Daphne and I went to our first N.O.W. rally, held on the Stanford campus across the street from our high school. I remember the intriguing phrase — "Feminism Is Humanism" — standing out from all the other buttons, T-shirts and signs, knowing that it captured my particular philosophy more accurately than anything else.
As readers here learned last year when I wrote about the Brattleboro Women's Film Festival, I'm not your average feminist. I'm the kind who thinks our collective might becomes far more abundant, effective and lasting when attained through more inclusive means, particularly when those means fit under the aegis of art.
Though it's often felt like swimming upstream, I still believe feminism is humanism and that we serve the greater good by welcoming everyone to the discussion, with no labels, monikers or categories that might risk dissuading potential supporters from becoming involved.
During this, the final weekend of Women's History Month, a group of diverse and multitalented students and faculty members at World Learning's SIT Graduate School in Brattleboro are sharing a stage in precisely that type of event.
On Friday and Saturday night, more than two dozen performers will express their views through song, movement and spoken word, in "Volume of Our Voices," an evening of creative expression on the topics of gender, identity and sexuality, benefiting the Women's Crisis Center in Brattleboro.
Original monologues, poems, dances, music and even martial arts will illustrate stories that are personal, if not intimate, yet universal in relevance to the larger human experience and the common societal messages that can misrepresent, misinform, isolate and stereotype different factions of society.
In speaking with a few of the students participating — all of whom are working toward master's degrees in SIT's renowned international education program — I was impressed by the breadth of their experiences and the unique challenges each will voice in their respective performances.
Jon Woods, an organization management candidate, will be exploring issues of race, belonging and disenfranchisement through poetry, song and the martial art known as Capoeira, a muscular type of competitive dance that originated in Angola and found larger cultural roots in Brazil centuries ago within the slave community.
Naming his piece, "If I Had Wings I Could Fly," after a line from the song "Regulate" by rappers Warren G. and Nate Dogg, Woods takes us on his journey from anguish to understanding with remarkable perspicuity and grace.
"The poem itself goes from despair, hopelessness and rage to being lost and then trying to find guidance as a black man," he explained. "It touches on the issue that in black culture there's a disconnection between parenthood and the next generation, a prevalence of no role models existing and having to look at historical references and not necessarily in your household, whether it's a book or music that you respond to."
Though Woods' personal and intellectual path has been paved by the work of legends such as Malcolm X, Martin Luther King and civil rights activist and scholar, W.E.B. Du Bois, he also absorbed profound life lessons much closer to home.
"I learned a lot from my father and his struggle in the corporate world," reflected Woods. "Being a black manager he had to deal with a lot of conflict, internal mainly, and the struggle to assimilate but also be himself."
"When I wrote my poem, I was having a really bad day," he confided. "I'm the only black man at SIT and that's fine because I'm used to white schools but sometimes I just want to talk to someone I can connect with on that.
"The way that Capoeira is incorporated is a release of energy; if you're angry sometimes the tension just needs to be released. It's a martial art that's powerful but you play it against yourself."
For Cole Kovac, who is working toward a master of art in teaching, an equally formidable frustration with society emerges in his monologue titled, "Pushing Boundaries: One Man's Reality," which challenges the widely accepted pejorative term that often pigeonholes people like him as having a "gender identity disorder."
As a person born female but who identifies male, Kovac investigates his own perspective from several compelling angles.
"The first part of the monologue is about the medical world's view of transgendered people," he explains. "The second half is about my story and feelings and struggles and why I'm on stage."
When I asked him about this latter question, he replied, "At this point I'm the only transgendered person on campus and I felt like my voice needed to be heard, especially since the performance isn't geared only towards women. And SIT is a very supportive community — it's a good place to be."
Conflict transformation major Rachel Unkovic possesses a similar wealth of wisdom, particularly having learned in her studies that peace-building is more productive than conflict management or resolution.
"It's the idea that conflict never goes away and that it can open the door to dialogue and new ideas," she asserted. "It can be changed from violence into something more productive."
In "Magic Mirror," which includes inventive vignettes such as "Sleeping Beau," Unkovic and classmates Scarlett Shaffer and Victoria Der use shadow puppets to retell classic fairy tales. "We explore old stories that we're all told growing up and the impact those messages have on kids. We're looking at the idea of gender roles and roles that you're forced to take."
That the show is a benefit for one of the region's most crucial social service organizations — providing shelter along with emotional, legal and crisis support for survivors of abuse — is all the more reason to come out and support these visionary young people who are working hard to create a future that is informed by expansive, global perspectives and a reverence for the power of the human spirit.
The Women's Crisis Center views these issues through a similarly humanistic lens, as evidenced in their thanks to SIT for donating proceeds from the show to their cause: "It takes a dynamic, unified force to address the war waged on the bodies of women and children every day in this community and all over the world. Women still live with the daily reality of physical and sexual violence, still live with the systems which protect them imperfectly, at best, and sometimes not at all. We both honor and rely on our allies in ending men's violence against women and children."
The unified force behind "Volume of Our Voices" exemplifies this inclusive approach to solving the global scourge of discrimination, disrespect and brutality. As Woods' commanding poem implores, "Let your voice be heard, preach the word, because no matter your gender or race, the struggle always continues."
Or, as Kovac puts it, with equal sagacity, "Our identities are always evolving."
Posted at 07:32 AM in Culture, Dance, Education, Literature, Music, Politics, Social Commentary, Theater | Permalink | Comments (0) | TrackBack (0)